Patience

When we face inevitable hardships in life, we can find inspiration from the story of Hajar, Ibrahim’s (alayhi salam) wife.  She was left alone with her baby son Ismaeel (alayhi salam) in a desert in Makkah without food and without water. Hajar did not know what Allah SWT had hidden for her but she was obedient and remained patient. We see now some of the tremendous blessings that manifested from her patience and Taqwa – one of which include millions of people following her actions between Safa and Marwah during Hajj every year.  Did Hajar ever think that during her big test, that she was actually doing something that would be a cause for millions of people to imitate her each year – thereby earning millions upon millions of rewards until the Day of Judgment!  Through PATIENCE and trust in Allah, comes a multitude of unimaginable blessings.  Likewise, lack of those virtues at the least can be a cause of many lessons to be learned.  Here are some words of wisdom about Patience from two of our Shuyookh (rahimahullah).

May Allah SWT make us among those who are patient and successful; Ameen.


From the Greatest Causes of Fitna

Shaykhul Islam Ibn Tamiyyah

Ibn Muflih said in "al-Fur'oo : 6/160-161":
Our Shaykh Ibn Taymiyyah said:

The general of the trials and tribulations (fitna)
which have occurred: the greatest of their reason
is a decrease of Patience.

And as such: Fitna has two reasons:

  1. Weakness of knowledge or
  2. Weakness of Patience

Indeed ignorance and transgression are the causes of evil.

And the doer of evil; he will do it due to :

– his ignorance that the actions is indeed evil [and harmful]
– Or due to the fact that his soul wants to do that.
Therefore, by Knowledge; Ignorance ceases, and by Patience; he can hold back the desires.And thus the fitna will end.

The Patience of Noble People and the Patience of Ignoble People

Imam Ibn ul Qayyim al Jawziyyah


Patience and Gratitude – an abridged translation of `Uddat as-Sabirin wa Dhakhirat ash-Shakirin

Every person has to exercise patience in order to face difficulties, whether he does so willingly or unwillingly. The noble person exercises patience willingly, because he realizes the benefits of patience, and he knows that he will be rewarded for his patience and will be criticized if he panics. He is aware that if he does not have patience, panicking and impatience will not help him to regain missed opportunities, and will not take away things he dislikes. Whatever is decreed and is qada’ wa qadr cannot be prevented from happening, and whatever is decreed not to happen cannot be made to happen. So an attitude of impatience and panic actually causes harm.

A wise man said: “A man with wisdom as soon as adversity appears does that which a foolish man does after a month (i.e. he resorts to patience)”.

The ignoble man exercises patience only when he realizes he has no choice. After wasting a lot of time and energy and panicking and struggling, he realizes that his impatience will not help him. Then he exercises patience in the same way that a person who has been tied up to be whipped exercises patience.

The noble person practices patience in obeying Allah, whilst the ignoble person exercises patience in obeying the Shaytan. So ignoble person have the greatest patience in following their own whims and desires, and have the least patience in obeying their Lord. They have the greatest patience in spending in the way of Shaytan and no patience when it comes to spending even a few pennies in the way of Allah. They will endure many difficulties in order to follow their own whims and desires, but cannot bear even the least difficulties in order to please their Lord. They will endure slander for the sake of committing wrong action, but cannot exercise patience in putting up with slander for the sake of Allah. Such people will avoid enjoining the good and forbidding the evil for fear of what people will say about them for doing so, but they will expose their honour to slander and bear it most patiently for the sake of following their own whims and desires. Similarly, they are not prepared to practise patience in devoting themselves to Allah, but when it comes to devoting themselves to Shaytan and their own whims and desires, they will exercise remarkable patience. Such people will never be noble in the sight of Allah, and on the Day of Resurrection they will not be raised with the people of nobility and decency.

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